Akkamahadevi Vachanas In Kannada Full Account Of

Towards the end of the 20th century, Michael estimates, one-sixth of the population of the state of Karnataka, or about 10 million people, were Lingayat Hindus, or of the tradition championed by Basava. 16.

Basavanna was active during the rule of both dynasties but reached his peak of influence during the rule of King Bijjala II in Karnataka, India.

Basavanna rejected gender or social discrimination, superstitions and rituals 1 but introduced Ishtalinga necklace, with an image of the Shiva Liga, 7 to every person regardless of his or her birth, to be a constant reminder of ones bhakti (devotion) to Shiva.

As the chief minister of his kingdom, he introduced new public institutions such as the Anubhava Mantapa (or, the hall of spiritual experience), 8 which welcomed men and women from all socio-economic backgrounds to discuss spiritual and mundane questions of life, in open.

However, modern scholarship relying on historical evidence such as the Kalachuri inscriptions state that Basava was the poet philosopher who revived, refined and energized an already existing tradition.

The Basavarajadevara Ragale (13 out of 25 sections are available) by the Kannada poet Harihara (c.1180) is the earliest available account on the life of the social reformer and is considered important because the author was a near contemporary of his protagonist.

Akkamahadevi Vachanas In Kannada Full Account Of

A full account of Basavas life and ideas are narrated in a 13th-century sacred Telugu text, the Basava Purana by Palkuriki Somanatha.

He is also known as Bhaktibhandari (literally, the treasurer of devotion), 13 Basavanna or Basaveswara.

Her father was the provincial prime minister of Bijjala, the Kalachuri king.

He began working as an accountant to the court of the king.

When his maternal uncle died, the king invited him to be the chief minister.

His teachings and verses such as Kyakav Kailsa (Work is the path to Kailash (bliss, heaven), or Work is Worship) became popular.

Michael states, All Vachanacollections as they exist at present are probably much later than the 15th-century 300 years post-Basava.

Much critical labor needs to be spent in determining the authenticity of portions of these collections.

This movement shared its roots in the ongoing Tamil Bhakti movement, particularly the Shaiva Nayanars traditions, over the 7th- to 11th-century.

However, Basava championed devotional worship that rejected temple worship and rituals led by Brahmins and replaced it with personalized direct worship of Shiva through practices such as individually worn icons and symbols like a small linga.

Basavas poem, such as Basavanna 703, speak of strong sense of gender equality and community bond, willing to wage war for the right cause, yet being a fellow devotees bride at the time of his or her need.

Temples, ancient books represented the former, while work and discussion represented the latter.

Listen, O lord Kudalasangama, things standing shall fall, but the moving ever shall stay.

He championed the use of vernacular language, Kannada, in all spiritual discussions so that translation and interpretation by the elite is unnecessary, and everyone can understand the spiritual ideas.

Basava approach is akin to the protestant movement, states Ramanuja.

His philosophy revolves around treating ones own body and soul as a temple; instead of making a temple, he suggests being the temple.

His trinity consisted of guru (teacher), linga (personal symbol of Shiva) and jangama (constantly moving and learning).

Basavas father favors the tradition of rituals, while Basava favors the path of direct, personal devotion ( bhakti ).

The guru teacher of the creed is an embodiment of kindness and compassion.

He places God in your soul, and he also places God in your hand.

The six-syllabled mantra, 29 the supreme mantra, is its mantra.

The dress locks of hair, ashes and rudrashaka beads place a man beyond the cycle of birth and death.

It follows the path of liberation.

This path offers nothing less than liberation in this lifetime.

However, Sripatis analysis has been contested by other scholars.

The community is largely concentrated in Karnataka, but has migrated into other states of India as well as overseas.

Akkamahadevi Vachanas In Kannada Pdf